Slack accepts, even thrives, on the idea of chaos. Most fear chaos. Chaos reminds us of the laws of thermodynamics and entropy, of the breakdown of all things. For living things, this implies death and decay; that which lives naturally avoids death, and, by extension, chaos.
But avoiding something requires effort. This is antithetical to slack. As Epicurus reminds us “Don’t worry about death.” “Death is nothing to us,” he says, for “when we exist, death is not yet present, and when death is present, then we do not exist.”*
Thus, slack should not concern itself with the apparent perils of chaos. This particularly since slack is instinctually opposed to order. Order implies law and justice. And control. These are all inimical to slack. Control requires effort, often of monumental proportions. Justice gives one what one is due, but is contrary to the principle of slack, which holds that things “just happen,” sometimes — even often — unjustly. Law is the instrument of this unjustness.
Order is an illusion; a notion that we can impose structure with effort. But the real order is beyond us, and exists regardless of the outer appearance of chaos. Slack accepts this, and by extension takes chaos at face value.
*Brad Inwood and L.P. Gerson, eds., The Epicurus Reader: Selected Writings and Testimonia (Indianapolis: Hackett, 1994), viii.